Chor Chori Se Na Jaye Fashion Se Jaye

fashion angrezi istilaah hai jis ke maienay rivaaj ke hain. رواجات ki tareekh bohat purani hai. Bartania ke aeen mein bohat se رواجات ko aeen mein shaamil kya gaya hai mojooda daur mein fashion’ banaao singhar shakhsiyat mein nikhaar peda karne ko kehte hain. aaj ka daur fashion ka daur hai jis mein aurton ko khusoosi malka haasil hai aik sadi ya taqreeban is se kam arsa se mard bhi fashion ki duniya mein shaamil ho gaye hain .
fashion asal mein pesey ka zeyaa hai english mein kehte hain ke beauty nidz no آرنا minutes aur urdu mein ”nhin mohtaaj zewar ka jisay khoobi kkhuda naay di“ fashion ki zaroorat kyun nisf

shehri aurton mein fashion ka rivaaj ziyada hai. banaao singhar karna shakhsiyat ke mutabiq ya jism o chehra ke mutabiq libaas aur jootay pehnana’ neel polish lagana’ naakhun rakhna balon ke mukhtalif سٹائلز chehray ka make up fashion ke zamray mein atay hain. shadi bayah ya taqrebaat mein fashion karna jazo zindagi tasawwur kya jata hai. Europe mein fashion hai to zaroor lekin kam hai wahan aksar aurton ki beauty qudrati hai .

agar Pakistan mein fashion ko muashi nuqta nigah se dekha jaye to aamdani ka taqreeban 25 feesad fashion par kharch kya ja raha hai. fashion Europe se asia mein aaya ab yeh asia mein parwan chay

khaas kar ghair shadi shuda larkiyan, shool o college ki larkiyan aisay malbosaat istemaal karti hain jis se chehra aur jism sadool nazar aeye. kapron ke naye naye design bhi fashion ke Zumra mein atay hain .
رواجات ke nuqsaan ziyada hain jabkay faiday kam hain. un ke baais zehni tanao’ gharelo tanazeaat’ larai jhagrre peda hotay hain. fashion ka barah e raast asr muashra par par raha hai fashion ke sabab juraim mein izafah ho raha hai .
nisf sadi qabal muashra ko dekha jaye to fashion kam honay ke baais juraim kam they. muashra seedha saadha tha. masail ka peda hona bhi fashion ke baais hi hai. رواجات a
islaah juraim ka hal sirf aur sirf aurton ki zaroriat libaas’ banaao singhar aur deegar banawti ashya ki kami ki wajah se mumkin hai. fashion neh muslim tahazeeb par bhi asraat muratab kiye hain aur yeh asraat misbet kam jabkay manfi bohat ziyada hain. fashion ka rivaaj Pakistan mein kyun aur kaisay daakhil sun-hwa? is ki zaroorat kyun mehsoos ki gayi? kya is ke baghair Pakistan ka guzara mushkil hai .
asal mein maghrib ki tahazeeb neh hamein fashion diya jo kayi sadiiyon se wahan raaij hai phir is ki ameezash Pakistan ki tahazeeb mein shaamil hui jis se nah sirf masharti balkay gharelo masail mein izafah sun-hwa .
mukhtasir seenislaah juraim ka hal sirf aur sirf aurton ki zaroriat libaas’ banaao singhar aur deegar banawti ashya ki kami ki wajah se mumkin hai. fashion neh muslim tahazeeb par bhi asraat muratab kiye hain aur yeh asraat misbet kam jabkay manfi bohat ziyada hain. fashion ka rivaaj Pakistan mein kyun aur kaisay daakhil sun-hwa? is ki zaroorat kyun mehsoos ki gayi? kya is ke baghair Pakistan ka guzara mushkil hai .
asal mein maghrib ki tahazeeb neh hamein fashion diya jo kayi sadiiyon se wahan raaij hai phir is ki ameezash Pakistan ki tahazeeb mein shaamil hui jis se nah sirf masharti balkay gharelo masail mein izafah sun-hwa .
mukhtasir seen
agar haqeeqat pasandi ko sabhi samajh len ya qubool kar len to yaqeenan fashion mein kami se rupiya bachaaya ja sakta hai jo muashi lehaaz se bhi malik ki taamer o taraqqi mein ahem kirdaar ada kar sakta hai. aachha libaas Zaib tan karna ensaan ki majaboori ban gayi hai aala khandan ka shakhs agar kam qeemat ke libaas mein dafatir jaye to is ko gate ke andar nahi jaaane diya jata aur agar wohi shakhs khobsorat o qeemti libaas mein isi daftar jaye to is ka istaqbaal kya jata hai .
taleem Yafta shakhs agar fashion able nah hoto is ko taleem Yafta tasawwur nahi kya jata is ke mad maqabil agar un parh sarma
فیشنز ensaan ki majaboori aur muashra ki zaroorat ban kar reh gaye hain. Europe mein aisa nahi balkay fashion rotin work hai .
saada zindagi se saada muashra ki tashkeel aur har terhan ke masail’ pareshaaniya kam ho jati hain. agar maazi ke zamana aur mojooda zamana ka mawazna kya jaye to maloom hota hai ke pehlay fashion able society nahi thi jis se pramn zindagi ka tasawwur tha ab aisa nahi balkay ab zindagi mein fashion ki wajah se masaaib hi masaaib hain. kya fashion parwan charhata jaye ga aur muashra isi dagar par rahay ga .
is ka jawab to anay wala waqt hi betaye ga lekin itna zaroor hay

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